Matthew 27:1-31
Rome often governed its provinces by appointing a client-king. Herod the Great ruled Palestine in this capacity. Client-kings raised their own armies. They collected taxes. They ruled as a strong arm of Rome. At the same time client-kings had a close identity with the people of the province they governed. They often were native to the region they ruled. They knew it's customs, it's religions, it's languages. Because they were both loyal to Rome and at the same time knowledgeable about and influential in their own homeland, client-kings were often Rome's best tool for ruling a conquered people.
If no client-king was available, or if a particular province was politically troubled, the Roman senate appointed a governor to rule. When Herod the Great died in 4 B.C., one of his sons, Archelaus, became client-king of Judea, and in A.D. 6 Rome replaced him with a governor. Governor's served limited terms. Pilate was the 5th governor assigned to Judea after Rome removed Archelaus.
The Sanhedren took Jesus to the governor, Pontius Pilate, to secure a death penalty against Him. The Sanhedren probably did not have the authority to execute a prisoner without Roman permission. They were also afraid of public reaction (Matt. 26:3-5). If the Roman governor executed Jesus, the Sanhedren might escape the blame for His death. Perhaps for both of these reasons, the religious leaders sought to pressure Pilate to crucify Jesus. But to secure a death penalty the Sanhedren had to charge Jesus with serious crimes against Rome.
Matthew 27:11-14
Look for the question that Pilate asked Jesus and for the answer that Jesus gave. Pilate's concern was political, not religious. He cared nothing about Jewish laws concerning blasphemy, but he could not allow anyone to call himself a king. He could not allow anyone to start a armed revolt against Rome. He could not allow anyone to interfere with the flow of tax money. If Jesus claimed to be a king in a political sense, then He was a threat to Roman interests. Pilate would have to eliminate the threat.
Pilate tried to release Jesus. He knew the Jewish leaders were trying to manipulate him and make him condemn an innocent man.
(vs. 15-18, 20-24)
Matthew 27:15-18As Governor Pilate job was to enforce Roman law, but he also had to keep the peace. Verse 18 says that Pilate knew that Jesus was innocent and by law should be released. But how could he free an innocent man and at the same time defuse the explosive emotions of the crowd, avoiding a riot? He attempted to do both by offering the crowd a choice.
1) Has anyone ever had to chose to do something you knew was wrong in order to remain in someone else's good will.
2) How did your choice affect your relationship with that person?
3) Did you gain or lose the respect of the other person?
4) Would you make a different decision if you could do it over again?
Just as Pilate gave the people a choice between Jesus and Barabbas, we too must make a similar choice.
5) What alternative choices exist in the world today that may keep us from choosing Christ? (other religions, alternative lifestyles, and secular philosophies)
The people had a choice to make. They rejected the Son of God and freed a political activist of Questionable character. Did they really think Barabbas deserved their sympathy and their support? Did they think their nation needed him more than it needed Jesus?
In many ways, people today must make a similar choice. Our world is full of alternatives to Jesus Christ. Other religions, alternative lifestyles, and secular philosophies abound. Life forces choices on you just like Pilate forced a choice on the crowd. Your life reveals your decision.
Matthew 27:20-231. Barabbas: a robber, defiant, lawless
2. High Priest: a hypocrite, a manipulator, a controller, religious, spiritually blind
3. Pilate: weak, insecure, frightened, nervous
4. A person following the crowd: spineless, coward, unprincipled, misled
5. Jesus: loving, forgiving, kind, sinless, innocent
1) When do we share the crowds faults?
2) When do we act like the High Priest?
3) How can we help people who have rejected Him outright to reconsider their decision?
4) Did Pilate have opportunities to make the right decision?
(See Matt. 27:20-23, Mark 15:1-15, Luke 23:1-25, John 18:28-19:16)(Write on Board: Pilate could have made the right decision. record answers on board)
5) What kept Pilate from making the right decision?
6) What keeps adults today from accepting Jesus?
“Reasons People Give For Rejecting Jesus”
1. “I'm too great a sinner, God can't save me.”
2. “There are too many hypocrites in the church”
3. “Religion is a crutch for weak people”
4. “Life would no longer be fun”
5. “Jesus was nothing more than another good man”
6. “I'm afraid I can't keep my commitments”
Matthew 27:24-261. Who engineered Jesus' death? (Jewish leaders)
2. Who demanded it? (Crowd)
3. Who permitted it? (Governor)
4. Who carried it out? (Soldiers)
All of these people rejected Jesus in their own way, and all bore the responsibility for their acts.
Think about this to yourself.
Have we as Christians acted irresponsibly during the past week or month?
What is the one question that all people who hear the gospel must ask themselves? (Who do I believe this Jesus is?)
Pilate did not want to judge Jesus. His wife warned him to have nothing to do with Jesus' case, but circumstances left him in charge of it. He tried to shift the responsibility to Herod
(Luke 23:6-16), but Herod sent Jesus back. He tried to release Jesus without passing judgment, but the Jews freed Barabbas instead. Pilate had Jesus flogged to gain sympathy from the crowd, but when he had asked the crowd what they wanted him to do, they yelled”Crucify Him”. In th end Pilate had to decide what he would do with Jesus.
The combined testimony of all four gospels reveals that Pilate knew Jesus was innocent. He knew Jesus claimed a special relationship with God. He knew Jesus' kingdom was “not of this world” (John 18:36). But when required to decide what to do about Jesus, Pilate listened to every voice except to voice of truth. Ironically, Pilate didn't't know what the truth was (John18:38) even when the embodiment of truth was standing before him
(John 14:6)
We all share Pilate's problem. when confronted by Jesus, we must decide what to do with Him. We cannot shift the responsibility to someone else. Delaying tactics do not work. We each must make our judgment, and then we each must live with its results. What have you decided about Jesus?
This is the most important question ever asked. By ignoring, delaying, or refusing to make a decision, the decision is already made. The answer determines our eternal destiny.